The Fire Knight wrote:Well, that is kind of a loaded question. It assumes that whoever decides what is evil is correct. Everyone for himself must "decide" what is evil, but that does not necessarily mean that they are correct. In the end, God is good, and things not of God are bad. But I'm guessing you would disagree.
So in the end, god defines what is evil? But since no one knows if god is real, and since god doesn't directly tell us what is evil and what is not... don't even mention the bible, there's so many interpretations of every single thing in it that as a universal moral guide it's practically useless... and then we get to different religions, with different views on what god is and what he/she wants from us...
So basically, there's no such thing as evil. Because something that you consider evil, someone else will consider just and good. There's no ultimate authority to decide which of you is right. So once again goes back to majority opinion.
Let's say you hypothetically kill someone. You think you have a good reason for it, you're justified in doing it, but someone else sees it in another way and calls you a murderer. Which of you is right? The law decides, and laws are theoretically made to adhere to the majority opinion. The circumstances and context of the killing will be taken in account, and if the majority of people think it was justified for you to kill in that situation, then you will not be guilty of murder.
The Fire Knight wrote:I assert that legalized abortion is bad because it is the legalized murder of a specific segment of the population. I then assert that Hitler is bad because he legalized and sanctioned the murder of a specific segment of the population. The comparison is easy and obvious.
Exactly. You assert that abortion is murder, but that's just your opinion and there's no evidence that your view is the correct one. So you can't make the comparison. It's an emotional argument that has no basis in fact.
The Fire Knight wrote:As you are defining it, "abortion is murder" is not the real debate. I would argue that abortion is murder, but the real argument here is whether or not abortion is killing. Whether or not abortion kills humans. Why is this? Because, once again, we have the right to life in America. You have the ability (or should have; there are many issues that still have to be fought over) to do any you want in this country up till the point where you infringe upon the basic natural rights of others. The choice to abort is not a right in this country specifically for this reason, because it infringes upon the right of the baby to live.
But killing is not universally wrong. There are situations where it's justified to kill. So simply saying "abortion is killing" is a null argument.
The Fire Knight wrote:So, making the brief argument once again that "abortion kills humans". There seem to be several things that must be true in order to make this statement true.
1. embryos and fetuses must be alive (you can't kill something dead)
2. Abortion must kill the embryos and fetuses
3. Embryos and fetuses must be human
How do you define "alive"? There's no universally agreed definition on what constitutes "alive". Are viruses "alive"? Are individual cells "alive"?
And how do you define a "human"? Why should an embryo be defined as a human being? There's no rational, objective reason for doing so.
The Fire Knight wrote:Now back to my personal values... the only personal moral value that I have is the value of human life. However, this is not just my personal moral value. This is one of the values that was the cornerstone of the founding of America. It is an inalienable right, and can't be taken away.
Yeah, I pretty much don't give a crap about the cornerstones of America, or any other country for that matter. Traditions are useful only as long as they serve a useful purpose. When they become counterproductive, they should be discarded.
I also value human life very much, but I can also see that everything is not black and white. The world does not work that way. There's always context and circumstances and sometimes there are no perfect solutions. When you start blindly applying your moral values to every situation without considering the circumstances, you become an extremist, and that never ends well.
The Fire Knight wrote:Not true. I can see things from the perspectives of others, and I hope you can too. It is a valuable skill. But again, just b/c differences exist does not mean that the world is composed of extreme and mainstream as opposed to right and wrong.
The fact that you think there are some kind of absolute values for "right" and "wrong" shows that you really don't see things from others' perspectives. What is right for you is wrong for someone else.
There is no absolute source of morality, and everyone has different values. When you claim your own morals to be absolute, you're basically refusing to see from other people's view.
The Fire Knight wrote:Haha. Hurray for Jesus. Even though I'm pretty sure you reject Christianity, you still can't get all of its worldview out of your system.
My worldview has nothing to do with christianity. You're pretty arrogant if you think that christianity has some kind of monopoly for the ideas I have presented. It doesn't.
The Fire Knight wrote:love your neighbor as yourself anyone? It's there, in a watered down version.
Which is not something unique to christianity. It is a core belief of countless belief systems, and the fact that you think it's somehow exclusively inherent to christianity shows an extremely narrow worldview.
The Fire Knight wrote:If there is no God, even if on a macro scale it makes sense for society and government to promote a sort of "love your neighbor as yourself" rule, on a micro and individual level this breaks down. Morality is an individual thing, not something of society. On a micro scale (individually) it can even be beneficial according by some standards if you don't follow this rule of thumb, for example economically with stealing. Good for society to be against if they value money, but bad for individuals to follow this rule if they value money.
So why is it that religious and non-religious people steal just as much? Your argument doesn't make sense. You can't simplify human behaviour into some kind of binary do/don't mechanism. There are always multiple factors to be considered. It may be "beneficial" for you to steal (in one aspect), but humans are not automatons, we don't make cold, logical calculations on what produces the highest benefit with the lowest cost. Humans are capable of acting as a group, we are very social animals.
And god is entirely unnecessary to this equation. If you want to talk about benefit, there is more benefit in maintaining trust and respect to your fellow humans, than there is to gaining a short-term benefit by betraying them.
The Fire Knight wrote:I would argue that if there is no God, the general micro rule of thumb is similar to what Nietzsche said, that humans exist to increase their power. Now sure, perhaps the best way to accomplish this in many instances is to love your neighbor as yourself, (help someone out on hw gives you friendship and the chance that they might do the same) but it would fit under the larger umbrella of Nietzsche's philosophy.
Nietzsche's philosophies are largely outdated. We have discovered so much more about human behavior since then. We don't exist to increase our "power", there's no general "purpose of existence" that would fit every single human. Human behaviour is infinitely more complex. However... if you need some kind of generalization, then how about this: we are social animals. Primarily, we seek the companionship and acceptance of our fellow humans. For most people, this is infinitely more important than seeking personal power, regardless of their religions.
The Fire Knight wrote:I would argue that you won't be able to find a basic reason to love your neighbor as yourself and to "adhere to those principles" if you do not believe in God.
This is a load of bullshit, and again shows the arrogance of your religion.
A basic reason is cooperation. It's a mutually beneficial agreement between me and other people, sort of a truce. A social contract. I agree not to do shitty things to them, and they agree likewise. God is again unnecessary for this.
Another thing is empathy. Our species has the ability to empathize with others, and for most of us, seeing other people get hurt causes us to feel empathy for them. This is not something that comes from any religion, it is something inherent to being a human being.
The Fire Knight wrote:If you still do believe that the best philosophy for you is to "love your neighbor as yourself", then I would argue that this is the result of socialization and the situation's you have been through in life.
As opposed to... what? All of our values are a result of our experience and our own reasoning. It's the same with your religion. You have been taught the religion you believe in, perhaps by your parents, or perhaps you came to it by another route; either way, it's a result of your life experiences. So basically, what you consider to be "following the will of god" is just your own ideals, you're just using god to validate them.
The Fire Knight wrote:If you then recognize that, you are faced with two choices.
1. You can throw of that "slave morality" that is holding you back, and rationally get rid of morality in your life except when it suits your own purposes.
2. Or you can take a closer look at Christianity.
Nopes, false dichotomy. I've already explained why so I'll only say this:
The fact that you think that christianity is the only source of true morals is extremely arrogant and narrow-minded. What about other religions? What about societies who have never heard of christianity? Are those full of immoral people? Your argument breaks down if you think about it rationally.
Have you ever considered that maybe all of this is just an easy justification? You want to think that without your faith, you wouldn't have any reason to adhere to any moral values. Maybe you use it to find a purpose for your religious practice. Maybe you subconsciously see the inherent irrationality in your religion, but use this excuse to avoid cognitive dissonance... You convince yourself that there can be no morality, that you couldn't have morality without adhering to your religion. Or maybe it's the priests of your church that have convinced you of this. I don't know, I may be totally wrong about this, I don't presume to know you based on a few posts on an internet forum. However, perhaps it's something you should honestly consider.
The Fire Knight wrote:If Christianity is true, you are really missing out in life.
If christianity is false, you're wasting your time believing in it. And missing out in life, since you could be doing fun and useful things instead of practicing it.
The Fire Knight wrote:Thinking critically does not mean only looking for flaws in what others say, it also means trying to understand and empathize with the beliefs of others
Thinking critically means questioning everything and coming to your own conclusions based on your own reasoning. Religion asks me to take their word for it, to blindly trust and follow some ancient dogma. The two are rarely compatible.