b.k. barunt wrote:Hmm, still waiting for an explanation from beezer. But luns, this is an open forum - please take up the slack here if you can. Please offer something clearly stated, and not a vague inference like "he beareth not the sword in vain". That one simply stated the way things were under Roman law, and not necessarily the way they were supposed to be. Show us something in the New Testament that sets aside all Jesus' teaching about forgiveness, and tells christians that it is ok to exact a punishment of death.
It should be noted before I begin that beezer is a pilot and is doing a 3 day route across the United States. That's the nature of his job.
BK, I don't agree with the premise of your challenge. To somehow deny me (or someone else) the ability to use certain texts with a preemptive rebuttal does not negate its use. I will use whatever scriptures I find relevant to put across my points, including Romans 13.
As you know, God made many covenants in history with individuals and nations. Some of these covenants had conditions, and when the conditions were not met then the covenant ended. God specifically made a covenant with Israel which included capital punishment. Since Israel disobeyed God, those laws (including capital punishment) should be finished with, right? However, there was a previous covenant that God made that pre-dated the Mosaic covenant:
the Noahic covenant.
Genesis 9:5 - 6, "...and from each man, too, I will demand an accounting for the life of his fellow man. Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man". This covenant was established between God and Noah on behalf of all mankind. Gen 9:12, "This is the sign of the covenant that I am making between me and you and every living creature with you,
a covenant for all generations to come". This covenant has never been revoked.
The New Testament reinforces that belief in capital punishment. Romans 13 specifically declares that human governments are instituted by God. They have the responsibility to apply judgement against evil-doers. This includes the application of the death penalty.
On the Sermon on the Mount Jesus said, "You have heard that is was said to the people of long ago, 'Do not murder' and anyone who murders will be subject to judgement. But I tell you that
anyone who is angry with his brother will be subject to judgement." The Lord is clearly not trying to overturn the authority of human government to administer capital punishment, he is rather referring to people seeking to take vigilante-style justice into their own hands. Christians should not try to take the role of government onto themselves in order to administer capital punishment, that is the role of the government itself.
There are 2 times I believe the concept of capital punishment is reinforced in the New Testament: Luke 23:40-41 & Acts 25:11
In Luke 23:40-41, one of the 2 thieves that was crucified along with Jesus rebuked the other one, saying "We are punished
justly, for we are getting what our deeds
deserve. But this man has done nothing wrong" Even the thief knew that his deeds deserved to be punished in order for justice to be accomplished.
In Acts 25:11, Paul was making his defense in front of Festus. In his appeal, he claimed, "If however, I am guilty of anything
deserving death, I do not refuse to die". Paul acknowledges the right of the government to administer the death penalty as long as it is deserved.
So in summary, the principle of capital punishment was started in the Old Testament, never rebuked by the Lord or others in the New Testament but rather reinforced. Thanks for taking the time to read the ramble.