MeDeFe wrote:john, which part of "one coherent text" did you not understand, because what you provided me with was very clearly not one coherent text so much as it is your previous tripe minus the colors plus a minimum of structure.
Still, I suppose this is the best I can expect from you and your mental capacities, so let's see if any sense can be made of this.
You just responded in the same way, and do you see me bitching? Come on man.
MeDeFe wrote:Yes, anything that is naturally possible is also logically possible. But do pay attention, will you? I clearly wrote "for the sake of completeness", I'm not "going anywhere", I'm just giving you information for its own sake. You were supposed to pay attention to logical possibility and what that means.
Ok, noted.
MeDeFe wrote:I never wrote the word "random". I never thought the word "random". The word "random" only exists in your mind here. Now go take your burning strawman somewhere else and come back without it, the smoke's getting in your eyes and preventing you from reading and thinking at the same time.
Well here's what dictionary.com has to say about "random":
1. proceeding, made, or occurring without definite aim, reason, or pattern: the random selection of numbers.
So if something has no direction, it's reasonable to call it "random". I think this is just a miscommunication because be both know how natural selection works.
MeDeFe wrote:And when did it show itself to be good? You said it has shown that it must be good because it is dominant. You're deducing one property from one that is completely unrelated. If you're then inducing from that one, so much the worse.
Fair point, but I still think it's odd that the vast majority of successful societies have some form of religion. It's possible that humans have some sort of innate desire for religion, but you'd have to explain that away as well because calling that "bad" is quite a stretch.
MeDeFe wrote:So the only way for morals to change is for a society to die out? You're either fucking kidding me or you're a fucking idiot. Just when did the societies in Europe from 1000 years ago die out and become replaced by other societies with different morals?
Nope. A society could just modify its morals to conform to the times. European societies didn't "die out" strictly, but parts of their culture did. If religion as a whole is removed from our culture, and we get along for the better, well then I'm wrong... but we'll have to wait and see.
MeDeFe wrote:I'm beginning to agree with Sultan's estimate of your status as a moral being. Here's an idea: you stop eating for a week and only get one glass (0.2l) of water each day, then you come back and tell us just how good starvation is.
If this is logic to you, you should, following its application, have died before seeing your first birthday. You entirely miss my point and reply with something completely unrelated that makes the character of Hans Landa seem like a really nice guy.
But even assuming you are correct and people starving to death is a good thing because it leads to smarter people surviving, then I imagine a world in which people are smart enough that death by starvation is unnecessary to make them even smarter. Don't even bother telling me why that's supposedly bad, because then you'd be missing the point so much you'd need divine help to find it again.
The point in its concise form: A better world without internal contradictions can be imagined, this means we do not live in the best possible world. No need for you to join Pangloss and Leibniz, they're doing a good job so far.
...wut lol? So you want me to starve myself so I can get emotional over the issue and take it personally whenever someone says starvation could ultimately be good? No thanks, I'd rather not be biased. You're right about the world without starvation though. But even in that world the smartest will have an advantage. There's no getting around it.
I still think it's pretty short-sighted of you to say that a world without starvation has to be better. You're putting the well-being of the current population ahead of the well-being of any number of future generations. The fact is that our world has consistent principles, and if God has to swoop down and change things up every so often, then those principles wouldn't be working out. Maybe they are after all...
MeDeFe wrote:Natural selection is NOT a force like gravity. I repeat: Natural selection is NOT an underlying force of the universe. Natural selection is a dynamic process that results from the interplay of a myriad of factors. Natural selection does not "do" anything, it just is.
Whether a trait is "good" or "bad" depends on the environment. What's good in one case may be bad in an other. What part of this don't you understand?
And gravity depends on the interplay of surrounding bodies with mass. Natural selection is a dynamic process, but that doesn't mean it's inconsistent.
I still think it's dumb to argue with you about this, because from what you posted it seems you do understand generally how NS works. So we're going in circles here.
MeDeFe wrote:Humans are hosts for viruses.
Viruses tend to make their hosts sick.
Societies are hosts for religions (and other memes).
You claim that religions can only survive if they benefit their hosts.
Structurally there's no difference between a human having a cold and society having a religion, but you claim that religion must be good. Please note that I italicized the word "structurally" to put an emphasis on it. There's no good reason for why two structurally identical cases should follow different dynamics.
You're right about that. Humans:viruses::societies:religions in lots of cases. But if there were humans (societies) who did not host viruses (religions), you'd think they would prosper. The evidence seems to indicate this isn't true... in fact many societies in recent centuries that explicitly downplayed religion are either hated or abolished. There's been discussion about this before and what role religion played in Nazi Germany, Soviet Russia, etc. so I won't go into that. But if religion as a concept was bad for society, people would have gotten rid of it long ago. Perhaps they have an innate need for it?
MeDeFe wrote:Your understanding is still flawed. If you had read my post you would have noticed the answer to your question, btw.
^ See above. ^
MeDeFe wrote:Here we go again, societies "dying off", i think the last time that happened on a significant scale was when the americas were invaded by Europeans.
See above again, they don't have to necessarily die off.
MeDeFe wrote:Pray, do tell me more about this "dying off" of societies.
...yeah.
MeDeFe wrote:Well, as I pointed out earlier and explained, it isn't.
It is. It's a basic fact of life that things will tend to improve in time out of self-interest (the deepest motivating factor in any decision).
MeDeFe wrote:Oh, so first you say that someone who takes natural selection seriously should have no qualms about any number of people dying all over the place, then you go on to explain how natural selection has lead to the Geneva Convention and people not killing each other left and right.
Apart from not understanding what you're talking about, you don't even remain consistent in your stupidity.
Remember when you said that natural selection has no direction? How it can be good OR bad? THAT'S NOT CONSISTENT derp lol. Had you worded it better you might have come up with something like this: "Natural selection can be good or bad for individual members, but overall tends to lead towards the better for societies, given enough time". So you agree on that?
We formed those conventions due to (as above) self-interest. Nobody wants global warfare.
MeDeFe wrote:
All these ad-hominems make me think you're on the end of your rope. I hope you don't turn into a mpjh style moderator, dodging the real questions to get in some cheap shots, especially in your own forum!
