\\OFF-TOPIC// conversations about everything that has nothing to do with Conquer Club.
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mrswdk
Posts: 14898 Joined: Sun Sep 08, 2013 10:37 am
Location: Red Swastika School
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by mrswdk » Tue Jan 06, 2015 2:28 am
http://www.bbc.com/news/world-middle-east-30150681 Islamic State and the idea of statehood One quote in particular that I find interesting:
But IS, as outlined above, is not regarded as a state. How can it be denied recognition? Not by appealing to any legal rule, but by invoking the moral imperative that violence and terror cannot be rewarded. Politics provides the morality - and subjectivity - that the law lacks.'
What gives other states the right to declare that another state has no moral right to exist? Why isn't the law the supreme arbitrator?
DoomYoshi
Posts: 10728 Joined: Tue Nov 16, 2010 9:30 pm
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Location: Niu York, Ukraine
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by DoomYoshi » Tue Jan 06, 2015 2:57 am
mrswdk wrote: http://www.bbc.com/news/world-middle-east-30150681
Islamic State and the idea of statehood One quote in particular that I find interesting:
But IS, as outlined above, is not regarded as a state. How can it be denied recognition? Not by appealing to any legal rule, but by invoking the moral imperative that violence and terror cannot be rewarded. Politics provides the morality - and subjectivity - that the law lacks.'
What gives other states the right to declare that another state has no moral right to exist? Why isn't the law the supreme arbitrator?
From the Syrian constitution:
Chapter 1 Basic Principles Part 1 Political Principles Article 1 [Arab Nation, Socialist Republic] (1) The Syrian Arab Republic is a democratic, popular, socialist, and sovereign state. No part of its territory can be ceded. Syria is a member of the Union of the Arab Republics.
From the Iraqian constitution:
Article 1: The Republic of Iraq is a single federal, independent and fully sovereign state in which the system of government is republican, representative, parliamentary, and democratic, and this Constitution is a guarantor of the unity of Iraq. Article 2: First: Islam is the official religion of the State and is a foundation source of legislation: A. No law may be enacted that contradicts the established provisions of Islam B. No law may be enacted that contradicts the principles of democracy. C. No law may be enacted that contradicts the rights and basic freedoms stipulated in this Constitution.
They have a really messy constitution (more like the Canadian one than the Azerbaijani one), but an indivisibility clause is also in the 1925 edition.
show
Bonus Content By opening this spoiler, you agree to our Terms and Conditions Syrian Preamble The Arab nation managed to perform a great role in building human civilization when it was a unified nation. When the ties of its national cohesion weakened, its civilizing role receded and the waves of colonial conquest shattered the Arab nation's unity, occupied its territory, and plundered its resources. Our Arab nation has withstood these challenges and rejected the reality of division, exploitation, and backwardness out of its faith in its ability to surmount this reality and return to the arena of history in order to play, together with the other liberated nations, its distinctive role in the construction of civilization and progress. With the close of the first half of this century, the Arab people's struggle has been expanding and assuming greater importance in various countries to achieve liberation from direct colonialism. The Arab masses did not regard independence as their goal and the end of their sacrifices, but as a means to consolidate their struggle, and as an advanced phase in their continuing battle against the forces of imperialism, Zionism, and exploitation under the leadership of their patriotic and progressive forces in order to achieve the Arab nation's goals of unity, freedom, and socialism. In the Syrian Arab region, the masses of our people continued their struggle after independence. Through their progressive march they were able to achieve their big victory by setting off the revolution of 8 March 1963 under the leadership of the Socialist Arab Baath Party, which has made authority an instrument to serve the struggle for the construction of the United Socialist Arab society. The Socialist Arab Baath Party is the first movement in the Arab homeland which gives Arab unity its sound revolutionary meaning, connects the nationalist with the socialist struggle, and represents the Arab nation's will and aspirations for a future that will bind the Arab nation with its glorious past and will enable it to carry out its role in achieving victory for the cause of freedom of all the peoples. Through the party's militant struggle, the 16 Nov 1970 corrective movement responded to our people's demands and aspirations. This corrective movement was an important qualitative development and a faithful reflection of the party's spirit, principles, and objectives. It created the appropriate atmosphere for the fulfillment of a number of significant projects in the interest of our large masses, primarily the emergence of the state of the Confederation of Arab Republics in response to the call for unity, which figures prominently in the Arab conscience, which was buttressed by the joint Arab struggle against imperialism and Zionism, regionalist disputes, and separatist movements, and which was confirmed by the contemporary Arab revolution against domination and exploitation. Under the aegis of the corrective movement, an important stop was taken on the road leading to the consolidation of national unity for our popular masses. Under the leadership of the socialist Arab Baath Party, a national and progressive front with developed conceptions emerged in such a manner as to meet our people's needs and interests and proceed toward unifying the instrument of the Arab revolution in a unified political organization. The completion of this Constitution crowns our people's struggle on the road of the principle of popular democracy, is a clear guide for the people's march toward the future and a regulator of the movement of the state and its various institutions, and is a source of its legislation. The Constitution is based on the following major principles: 1) The comprehensive Arab revolution is an existing and continuing necessity to achieve the Arab nation's aspirations for unity, freedom, and socialism. The revolution in the Syrian Arab region is part of the comprehensive Arab revolution. Its policy in all areas stems from the general strategy of the Arab revolution. 2) Under the reality of division, all the achievements by any Arab country will fail to fully achieve their scope and will remain subject to distortion and setback unless these achievements are buttressed and preserved by Arab unity. Likewise, any danger to which any Arab country may be exposed on the part of imperialism and Zionism is at the same time a danger threatening the whole Arab nation. 3) The march toward the establishment of a socialist order besides being a necessity stemming from the Arab society's needs, is also a fundamental necessity for mobilizing the potentialities of the Arab masses in their battle with Zionism and imperialism. 4) Freedom is a sacred right and popular democracy is the ideal formulation which insures for the citizen the exercise of his freedom which makes him a dignified human being capable of giving and building, defending the homeland in which he lives, and making sacrifices for the sake of the nation to which he belongs. The homeland's freedom can only be preserved by its free citizens. The citizen's freedom can be completed only by his economic and social liberation. 5) The Arab revolution movement is a fundamental part of the world liberation movement. Our Arab people's struggle forms a part of the struggle of the peoples for their freedom, independence, and progress. This constitution serves as a guide for action to our people's masses so that they will continue the battle for liberation and construction guided by its principles and provisions in order to strengthen the positions of our people's struggle and to drive their march toward the aspired future. Iraqi Preamble We, the people of Mesopotamia, the homeland of the apostles and prophets, resting place of the virtuous imams, cradle of civilization, crafters of writing, and home of numeration. Upon our land the first law made by man was passed, and the oldest pact of just governance was inscribed, and upon our soil the saints and companions of the Prophet prayed, philosophers and scientists theorized, and writers and poets excelled; Acknowledging God’s right over us, and in fulfillment of the call of our homeland and citizens, and in a response to the call of our religious and national leaderships and the determination of our great authorities and of our leaders and politicians, and in the midst of international support from our friends and those who love us, marched for the first time in our history towards the ballot boxes by the millions, men and women, young and old, on the thirtieth of January 2005, invoking the pains of sectarian oppression inflicted by the autocratic clique and inspired by the tragedies of Iraq’s martyrs, Shiite and Sunni, Arabs and Kurds and Turkmen and from all other components of the people, and recollecting the darkness of the ravage of the holy cities and the South in the Sha’abaniyya uprising and burnt by the flames of grief of the mass graves, the marshes, Al-Dujail and others and articulating the sufferings of racial oppression in the massacres of Halabcha, Barzan, Anfal and the Fayli Kurds and inspired by the ordeals of the Turkmen in Bashir and the sufferings of the people of the western region, as is the case in the remaining areas of Iraq where the people suffered from the liquidation of their leaders, symbols, and Sheiks and from the displacement of their skilled individuals and from drying out of its cultural and intellectual wells, so we sought hand in hand and shoulder to shoulder to create our new Iraq, the Iraq of the future, free from sectarianism, racism, complex of regional attachment, discrimination, and exclusion. Accusations of being infidels, and terrorism did not stop us from marching forward to build a nation of law. Sectarianism and racism have not stopped us from marching together to strengthen our national unity, following the path of peaceful transfer of power, adopting the course of just distribution of resources, and providing equal opportunity for all. We, the people of Iraq, who have just risen from our stumble, and who are looking with confidence to the future through a republican, federal, democratic, pluralistic system, have resolved with the determination of our men, women, elderly, and youth to respect the rule of law, to establish justice and equality, to cast aside the politics of aggression, to pay attention to women and their rights, the elderly and their concerns, and children and their affairs, to spread the culture of diversity, and to defuse terrorism. We, the people of Iraq, of all components and across the spectrum, have taken upon ourselves to decide freely and by choice to unite our future, to take lessons from yesterday for tomorrow, and to enact this permanent Constitution, through the values and ideals of the heavenly messages and the findings of science and man’s civilization. The adherence to this Constitution preserves for Iraq its free union of people, of land, and of sovereignty. Sources like a boss:http://www.servat.unibe.ch/icl/sy00000_.html http://gjpi.org/library/primary/iraqi-constitution/
I stress, once again, that these clauses have greater likelihood the closer you are to the former USSR.
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saxitoxin
Posts: 13415 Joined: Fri Jun 05, 2009 1:01 am
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by saxitoxin » Tue Jan 06, 2015 2:58 am
I voted only the DPRK as it has the two integral characteristics of statehood - monopoly of violence in its territory, and recognition by other states. Taiwan and Palestine only each have one of the integral characteristics, Taiwan a monopoly of violence, and Palestine recognition by other states. The others seem to have zero of the characteristics, though I suppose one could debate how true that is in any of these cases.
DoomYoshi
Posts: 10728 Joined: Tue Nov 16, 2010 9:30 pm
Gender: Male
Location: Niu York, Ukraine
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by DoomYoshi » Tue Jan 06, 2015 3:05 am
So which one of us was this a trap for?
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mrswdk
Posts: 14898 Joined: Sun Sep 08, 2013 10:37 am
Location: Red Swastika School
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by mrswdk » Tue Jan 06, 2015 3:10 am
DY, you voted for Taiwan but not for IS?
mrswdk
Posts: 14898 Joined: Sun Sep 08, 2013 10:37 am
Location: Red Swastika School
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by mrswdk » Tue Jan 06, 2015 3:11 am
DoomYoshi
Posts: 10728 Joined: Tue Nov 16, 2010 9:30 pm
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by DoomYoshi » Tue Jan 06, 2015 3:12 am
I abstained.
Even so, voting for IS is pretty evil. If they are a legitimate state, then the US will stop existing:
show
We are now facing an existential threat [in Iraq and Syria] to the security of the United States of America…. This has turned into one of the most serious threats to American security in recent history. -John McCain
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saxitoxin
Posts: 13415 Joined: Fri Jun 05, 2009 1:01 am
Gender: Male
Contact:
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by saxitoxin » Tue Jan 06, 2015 3:29 pm
DoomYoshi wrote: show
Bonus Content By opening this spoiler, you agree to our Terms and Conditions Syrian Preamble The Arab nation managed to perform a great role in building human civilization when it was a unified nation. When the ties of its national cohesion weakened, its civilizing role receded and the waves of colonial conquest shattered the Arab nation's unity, occupied its territory, and plundered its resources. Our Arab nation has withstood these challenges and rejected the reality of division, exploitation, and backwardness out of its faith in its ability to surmount this reality and return to the arena of history in order to play, together with the other liberated nations, its distinctive role in the construction of civilization and progress. With the close of the first half of this century, the Arab people's struggle has been expanding and assuming greater importance in various countries to achieve liberation from direct colonialism. The Arab masses did not regard independence as their goal and the end of their sacrifices, but as a means to consolidate their struggle, and as an advanced phase in their continuing battle against the forces of imperialism, Zionism, and exploitation under the leadership of their patriotic and progressive forces in order to achieve the Arab nation's goals of unity, freedom, and socialism. In the Syrian Arab region, the masses of our people continued their struggle after independence. Through their progressive march they were able to achieve their big victory by setting off the revolution of 8 March 1963 under the leadership of the Socialist Arab Baath Party, which has made authority an instrument to serve the struggle for the construction of the United Socialist Arab society. The Socialist Arab Baath Party is the first movement in the Arab homeland which gives Arab unity its sound revolutionary meaning, connects the nationalist with the socialist struggle, and represents the Arab nation's will and aspirations for a future that will bind the Arab nation with its glorious past and will enable it to carry out its role in achieving victory for the cause of freedom of all the peoples. Through the party's militant struggle, the 16 Nov 1970 corrective movement responded to our people's demands and aspirations. This corrective movement was an important qualitative development and a faithful reflection of the party's spirit, principles, and objectives. It created the appropriate atmosphere for the fulfillment of a number of significant projects in the interest of our large masses, primarily the emergence of the state of the Confederation of Arab Republics in response to the call for unity, which figures prominently in the Arab conscience, which was buttressed by the joint Arab struggle against imperialism and Zionism, regionalist disputes, and separatist movements, and which was confirmed by the contemporary Arab revolution against domination and exploitation. Under the aegis of the corrective movement, an important stop was taken on the road leading to the consolidation of national unity for our popular masses. Under the leadership of the socialist Arab Baath Party, a national and progressive front with developed conceptions emerged in such a manner as to meet our people's needs and interests and proceed toward unifying the instrument of the Arab revolution in a unified political organization. The completion of this Constitution crowns our people's struggle on the road of the principle of popular democracy, is a clear guide for the people's march toward the future and a regulator of the movement of the state and its various institutions, and is a source of its legislation. The Constitution is based on the following major principles: 1) The comprehensive Arab revolution is an existing and continuing necessity to achieve the Arab nation's aspirations for unity, freedom, and socialism. The revolution in the Syrian Arab region is part of the comprehensive Arab revolution. Its policy in all areas stems from the general strategy of the Arab revolution. 2) Under the reality of division, all the achievements by any Arab country will fail to fully achieve their scope and will remain subject to distortion and setback unless these achievements are buttressed and preserved by Arab unity. Likewise, any danger to which any Arab country may be exposed on the part of imperialism and Zionism is at the same time a danger threatening the whole Arab nation. 3) The march toward the establishment of a socialist order besides being a necessity stemming from the Arab society's needs, is also a fundamental necessity for mobilizing the potentialities of the Arab masses in their battle with Zionism and imperialism. 4) Freedom is a sacred right and popular democracy is the ideal formulation which insures for the citizen the exercise of his freedom which makes him a dignified human being capable of giving and building, defending the homeland in which he lives, and making sacrifices for the sake of the nation to which he belongs. The homeland's freedom can only be preserved by its free citizens. The citizen's freedom can be completed only by his economic and social liberation. 5) The Arab revolution movement is a fundamental part of the world liberation movement. Our Arab people's struggle forms a part of the struggle of the peoples for their freedom, independence, and progress. This constitution serves as a guide for action to our people's masses so that they will continue the battle for liberation and construction guided by its principles and provisions in order to strengthen the positions of our people's struggle and to drive their march toward the aspired future. Iraqi Preamble We, the people of Mesopotamia, the homeland of the apostles and prophets, resting place of the virtuous imams, cradle of civilization, crafters of writing, and home of numeration. Upon our land the first law made by man was passed, and the oldest pact of just governance was inscribed, and upon our soil the saints and companions of the Prophet prayed, philosophers and scientists theorized, and writers and poets excelled; Acknowledging God’s right over us, and in fulfillment of the call of our homeland and citizens, and in a response to the call of our religious and national leaderships and the determination of our great authorities and of our leaders and politicians, and in the midst of international support from our friends and those who love us, marched for the first time in our history towards the ballot boxes by the millions, men and women, young and old, on the thirtieth of January 2005, invoking the pains of sectarian oppression inflicted by the autocratic clique and inspired by the tragedies of Iraq’s martyrs, Shiite and Sunni, Arabs and Kurds and Turkmen and from all other components of the people, and recollecting the darkness of the ravage of the holy cities and the South in the Sha’abaniyya uprising and burnt by the flames of grief of the mass graves, the marshes, Al-Dujail and others and articulating the sufferings of racial oppression in the massacres of Halabcha, Barzan, Anfal and the Fayli Kurds and inspired by the ordeals of the Turkmen in Bashir and the sufferings of the people of the western region, as is the case in the remaining areas of Iraq where the people suffered from the liquidation of their leaders, symbols, and Sheiks and from the displacement of their skilled individuals and from drying out of its cultural and intellectual wells, so we sought hand in hand and shoulder to shoulder to create our new Iraq, the Iraq of the future, free from sectarianism, racism, complex of regional attachment, discrimination, and exclusion. Accusations of being infidels, and terrorism did not stop us from marching forward to build a nation of law. Sectarianism and racism have not stopped us from marching together to strengthen our national unity, following the path of peaceful transfer of power, adopting the course of just distribution of resources, and providing equal opportunity for all. We, the people of Iraq, who have just risen from our stumble, and who are looking with confidence to the future through a republican, federal, democratic, pluralistic system, have resolved with the determination of our men, women, elderly, and youth to respect the rule of law, to establish justice and equality, to cast aside the politics of aggression, to pay attention to women and their rights, the elderly and their concerns, and children and their affairs, to spread the culture of diversity, and to defuse terrorism. We, the people of Iraq, of all components and across the spectrum, have taken upon ourselves to decide freely and by choice to unite our future, to take lessons from yesterday for tomorrow, and to enact this permanent Constitution, through the values and ideals of the heavenly messages and the findings of science and man’s civilization. The adherence to this Constitution preserves for Iraq its free union of people, of land, and of sovereignty. Sources like a boss:http://www.servat.unibe.ch/icl/sy00000_.html http://gjpi.org/library/primary/iraqi-constitution/
I think the Syrian one might be from the '73 constitution? But I'm not sure. I just seem to recall the new one unfortunately places less emphasis on Pan-Arabism, socialism, and anti-Zionism in the preamble.
oVo
Posts: 3864 Joined: Fri Jan 26, 2007 1:41 pm
Location: Antarctica
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by oVo » Tue Jan 06, 2015 5:53 pm
Dear John McCain: I realize you are a self proclaimed maverick, but suggest you reacquaint yourself with world geography as to where America's worst threats exist on this planet. Fact is, you are personally at a minimum risk period. While the rest of us in the Americas are more likely to be murdered by local residents other than terrorists associated with either Syria or Iraq. All existential hazards are in your mind.
_sabotage_
Posts: 1250 Joined: Wed Aug 24, 2011 10:21 am
Gender: Male
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by _sabotage_ » Tue Jan 06, 2015 6:25 pm
Dear little person, Even my secretary can't be bothered to capitalize you. The US is extremely proud of ISIS. What do you think about the uniforms? They shall bring security to the people for years to come.
Metsfanmax Killing a human should not be worse than killing a pig. It never ceases to amaze me just how far people will go to defend their core beliefs.