I wasn't quite saying Marxism=Fascism, you see, had you at all bovvered to revise unit 4 number of IGCSE maths, you'd understand that I was saying Marxism is a subset of fascism (M C F), is not equal to fascism (M /= F), and that their union is equal to fascism (M U F=F). Soooooooooo....yah. Revise that. Kkthnxbibi.
As for the "joking", yes, sort of. But for the sake of intellectual banter, let's pretend I'm deadly serious. Nozick reduces political theories to two basic and fundamental forms: Liberty-ism and Power-ism (though obv.
he doesn't add the tacky looking -ism suffix, he just leaves them as they are). I, because I'm an arrogant little snot-nosed f*ck, like to distinguish between theories of community synthesis and the organic community. Synthesism and Organicism, if you will. God I'm pretentious.
To make the cursory generalization that anything wanting to synthesize a society from the top down is socialo-fascist and the rest is libertarian with pansy half-baked liberal and social democrats inbetween is simplistic, of course, but that's the general outline of my argument, for those of you who can't e arsed to trawl through my prose, which my history teacher, to give you a little anecdote of how unnapreciated I am, once described using my own terms, highlighting a passage in which I referred to the prose of
Das Kapital as "extended phillipic and illegible dissertations", and annotating it with a caustic 4 word zzzinger "not unlike your own...".
To extend the depth however, socialism* and fascism clearly revolve around the ideal of collectivized and imposed communative power, and the subjugation of the individual to the supra-structural and centralizing authority of the state in order to weld him into a place in a system which englobes him and determines for him a fused identity within a community vectorized towards a predetermined common goal through the plannification of every aspect of the citizennery's life and the involvement of the state at each level of the community's functions.
Shared manifestationary features of the ideologies (totalitarian rule, irrational freudian mecanisms such as group identitarianism, mass phenomena, and cult of personality, which credit to him suggs actually did mention) all have a common root, the exposition and analysis of which, forms the backbone of my argument. Whilst it has masqueraded under different forms, socialism is nothing more than a recombinant parasite which adapts to circumstances in order to best leech it's host. Socialism as an ideology takes on two forms: "right-wing" socialism (characterized by it's racialist, ethno-differentialist and communautarianist undertones) and "left-wing" socialism (contrasted to the former by predominantely (though not exclusively) universalist and internationnalist themes).
To return to the observation strikingly similar manifestations, just for the sake of those incredulous upon hearing of "right-wing" (one might stretch to say,
national-) socialism, we see common themes (as discussed above) but also common effecs.
Hitler, with his fusional theory of the Aryan race (effectively a communautarist genetic élitism), wanted it's glory, but ultimately, brought it humiliation, and did so with political theory & even more so practice, which was, in every way, socialist.
The USSR, wanting to finalize the philosophical Marxist dream (discussed below) of anarchic voluntary communism (and this is a strictly Marxist orthodoxy I believe I'm correct in asserting was shared by all socialist politicians, certainly in the USSR), constructed the world's most iniquitous and backward society.
Pol Pot wanted to create an unperverted society, he exterminated his own people.
At another level, Attlee's labour and FDR's New Deal 5th Democrat system liberalism all wanted the creation of a supportive platform state which would raise individuals (and, ultimately, their sum total, society) into a position of power and synthesising them into a greater and sturdier blocks by careful initial nurture, but succeeded only in creating dependant, laughable excuses for men incapable of being weaned of the teat of nanny 'State'.
Socialism and fascisms as dynamics, seek to reduce what they take charge of to rubble and replace it with a new order (and at this stage, it is interesting to note that both are reactions to the failings of the same system, and that their proponents often find themselves leaving the one to embrace the other). This is evident in the expression of futurist, even avant-gardist art forms of fascist Italy and to a smaller extent of Nazi Germany, and though pre-existing conservartive social structures in the latter stifled these unique and revolutinnary developments, the same modernist optimism philosophy pervades the art and writings of these states. The point though, is that starting from a common aiming point, Marxist socialism and fascist socialism diverge slightly in their means of attainting their common goal, to converge upon the same, invariable, absolute failure, political and economic.
So, fascism is really a (substantially) variant socialism, and Marxism, a (slightly) variant socialism. So, even if there are different socialisms, and like all whores, they don't like each other and have open, rowdy bitch-fights (like Operation Barbarossa, to give the classic example

), but they equate to the same thing.
Now to return to the politico-philosophical critique, I find it helpful to present this argument to those who question my view: not in what are fascism and socialism similar, but how are they different? Turning the tables like this often brings home the harsh reality to the doubting Thomas. Suggs presents a very cursory mention of Marxist historical "blueprint" or predictionnary discourse, but is this really a major point of divergence? For Fascists as well, the State is necessarily Prussian, hierarchized, focused on a Spartan ideal of community, turning it's back on the softness of Western liberalism. For National-Bolsheviks, like Ernst Niekisch, the state is again, a community, a single organism, of all the workers, excluding a few exploiting capitalist speculators making money off "virtual" capital.
National-Socialism translates itself to a socialism, rather than a fascism, but essentially, is communautarist in it's biologising categorisations, and justifies a form of egalitarianism within the mystic of the Aryan race, evident in the expression of Nazi ideology in social policies (which, from far off, almost resemble Roosevelt's New Deal, and which upon closer inspection reveal themselves to be the inspiration of the latter). Art again is indicative of this view. Traditional socialist propaganda of the USSR portray the bourgeois capitalist banker or the rich Kulak as the enemy of the brave proletarian worker. German propaganda, especially the work of Lagarde and Langbehn, portrays the peasant and German worker within the frame of a blut und boden mystic, who is exploited by shylock the banker. A simple poster from the era will show you evident similarity:

You note the evident similarity with more classic Nazi anti-semitic propaganda.
Industrial x-year plans (again, common features of both fascist, internationalo-socialist, and national-socialist regimes):

Compare with the 1930s 5-year plan Stakhanovite propaganda of the USSR.
*To conduct a serious discourse on Marxism in the purer sense would require a substantive critique of the dare i say, politico-socio-existential study of the individual proposed by the former in it's "blueprint" prediction models for transtionnary phases between "dictatorship of the proletariat" and "volunatrist anarchic communism", and whilst I believe such a critique would reinforce rather than undermine my argument, it is probably more useful to conduct an analysis of this more abstract part of Marxist philosophy gradually and from the bottom up as the thread progresses.