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spurgistan wrote:while an embryo is developing, at many stages it cannot develop or even remain alive outside of the womb
spurgistan wrote:that if an embryo could not conceivably continue to live without the benefit of the mother, then the mother should have the option to terminate what is more or less a part of her body.
spurgistan wrote:... while an embryo is developing, at many stages it cannot develop or even remain alive outside of the womb. I find it hard to postulate that at this point the embryo is an independently alive being, like you at 17 years old or (even) your sister. I would find it a lot easier to say that the embryo is more a part of the woman's body than an independently alive human. This may be a minority opinion or even (I doubt, but the possibility exists) scientifically verboten, but it seems to me (besides the fact that this is a women's rights issue in my mind, something we as men should have little to no say in) that if an embryo could not conceivably continue to live without the benefit of the mother, then the mother should have the option to terminate what is more or less a part of her body.
daddy1gringo wrote:The abortion issue is not about a womanās right to choose. Women, and men, have the right to choose many things, but that doesnāt mean that society does not have the right and the responsibility to say that some choices are wrong.
I have a right to choose what I want to do for a living, but if what I want to do for a living is sell crack outside the local high school, or hit people on the head and take the money out of their wallets, society can, and must, say that I may not make these choices because they are wrong. Does a person have the right to do what they want because it concerns their personal reproductive system? I have a personal reproductive system too, but if what I choose to do with it is force it on someone who doesnāt want it, thatās called rape, and yes society can and must forbid it. In all these cases a right to choose is denied because the particular choice violates a more fundamental right of someone else. Society obviously cannot just leave it up to the one who would make the choice.
The whole question hinges on whether (Iāll try to use as neutral as possible a term) the entity being aborted is a human being with a right to life or not. If so, then obviously it is murder, and must be forbidden. If not, although an individual might choose not to abort based on a personal conviction about potentiality, no law could be made concerning that choice.
The problem lies with the fact that it seems ridiculous to draw a line anywhere saying āat this moment a human being, with a right to live, exists, and one nano-second before, it did not,ā and both sides of the argument use this factor. Nevertheless we must draw just such a line somewhere. Otherwise you will have to take the argument to one extreme and say that it is murder to abstain from sex, or to the other and say itās OK to kill your teenager because they didnāt turn out like you wanted. (Hmmmm, maybe,ā¦nah)vtmarik wrote:We're not talking about when life starts, we're talking about when life becomes sentient life. Dogs are alive, so are cats, amoeba, and skin cells. What the real issue is when does consciousness arise, when does the animal become a person. The sperm and the egg are alive, so why not say that life starts even before the two meet. It's 100% accurate to say that, and its also irrefutable. However, it's inconvenient to your world-view.
If we're going to talk about the soul and not life, we have to talk about sentience. A cluster of 24 cells in a woman's uterus is no more sentient than a mold. A fetus, no larger than a quarter, is not sentient.
When does the sentience form? I don't know, but it's definitely not in the first 13 weeks.
Source: Conjecture based upon rate of fetal growth.
āSentienceā doesnāt work. You yourself say that you have to make a guess at when it starts based on conjecture.
The only clear, non-arbitrary place to make that line is at conception. That is when suddenly and observably, something exists that didnāt exist before. From conception everything that is inherent in the person is already determined. Hair color, fingerprints, congenital conditions, blood type, and let me focus on gender. How can the fetus be just part of the motherās body if he is male? The DNA is all there, and that is what the legal system uses to identify a person, an individual. Identity.
One can say, āI believe life begins at X pointā, but that ābeliefā is based on what? There exists no argument from physics or metaphysics, logic or medicine, that can so clearly define when a person becomes a person.
Once before, the US Supreme Court decided that certain members of the human race were not really members of the human race and therefore were not entitled to human rights. That was the Dredd Scott decision, and by it many African-Americans lost their right to liberty. What is being denied to a portion of the human race now is the even more fundamental right to life itself. All smokescreens about ārights to chooseā aside, society has a mandate to recognize the humanity of the fetus from conception and legislate accordingly in order to protect that right.
In conclusion, I know of several doctors who became pro-life because of situations like the following. In the morning he performs a difficult in utero operation to save the life of an unborn child. In the afternoon he performs an abortion on a fetus of about the same age. The doctor is now faced with the question. āIf I saved someoneās life this morning, how can I say I didnāt end someoneās life now, and if I didnāt just end someoneās life, then whose life did I save?ā
I think this post will adress all of your points, so I will go without quoting you as I have been, so bear with me and read through it.
Let me rephrase myself in this manner-
We both agree that to have laws on this matter, there must be a point at which we can draw the line.
Legally, drawing that line based on philosophy is just as ridiculous as drawing it based on religion.
There is no fundamental difference between a newborn's cognitive capabilities and that of a child in the womb 8.5 months into pregnancy. Yet it is acceptable to kill one and not the other.
I've already gotten into why it is acceptable - because psychologically, it's easier on our consciences. But does that make the matter any different? Is aborting said infant any different from killing a baby right as it exits the womb?
Quite bluntly, no. They are essentially the same thing.
And where do you draw the line between "potential human" and "human"?
You can't!
There is no set time when we can just pinpoint when something becomes part of the species. I am 17 years old. I'm developing. I'm not yet full-grown. Does that mean I'm still just a potential human? What about my 9 year old sister? Her level of cognition is probably still in Kohlberg's pre-conventional or conventional stage, while mine is well into the post-conventional. Does that make me more human than her?
Again yes i think you can draw the line betwen human and potential human, when something is alive and something is not yet alive. You would draw your line at conception, which i understand and i understand the beliefs that come from it, but i see a real difference between something already living and someone who will be living at someday. I feel for this discussion to continue, you must realize that yes i am able to sleep at night and make that distinction. I do not value life than can be on the same level as life that could be. I would rather work towards the embetterment of everything that is living vs the things that could live, and this i think reflects a difference in the frameworks that we bring to the issue.
The only COMPLETELY objective and secular startpoint that we can make is quite simple: when the sperm meets the egg. When a complete human cell is created with all the potential to look and think like everyone else here.
And to wrap this post up, I will address one of the more intriguing things you said.OnlyAmbrose wrote:A newborn has not had a life process. Why is it wrong to kill one of them?got tonkaed wrote:
In short it is wrong because society says that it is so.
Using society as a moral compass isn't something I intend to do anytime soon. That's a poor reason to be pro-choice, and here's why:
Ask yourself why it's socially acceptable. We've already answered that - because it's a hidden murder which is easier on the human psyche. Does that make it less wrong? Certainly not.
That's why society thinks it's ok. Because they can stomach it. That's a horrible reason to be in favor of legalized abortion.
got tankaed wrote:Its not that i really disagree with your assertion, but to be fair, there will probably not be a system of rules that we can set that will be accepted by the large society as a whole. Had such been possible i think we would have already really have done so.
Well again i do think that yes socially it is in fact different, because people are not always reasoning, so the social construct, which determines whether or not killing babies is wrong is really what we have to deal with.
Society says that it is in fact different and thats the framework that we have to deal with.
unriggable wrote:You're both wrong. I represent the side that opposes abortion but supports killing babies post-birth.
cawck mongler wrote:Your only option is to quit and become an anti-American Nazi that plays risk.
salvadevinemasse wrote:unriggable wrote:You're both wrong. I represent the side that opposes abortion but supports killing babies post-birth.
Eatbabies.com huh?
Iliad wrote:salvadevinemasse wrote:unriggable wrote:You're both wrong. I represent the side that opposes abortion but supports killing babies post-birth.
Eatbabies.com huh?
it's http://www.thebestpageintheuniverse.com
cawck mongler wrote:Your only option is to quit and become an anti-American Nazi that plays risk.
salvadevinemasse wrote:Iliad wrote:salvadevinemasse wrote:unriggable wrote:You're both wrong. I represent the side that opposes abortion but supports killing babies post-birth.
Eatbabies.com huh?
it's http://www.thebestpageintheuniverse.com
Ah, thanks! I'll have to look it up!
Iliad wrote:salvadevinemasse wrote:Iliad wrote:salvadevinemasse wrote:unriggable wrote:You're both wrong. I represent the side that opposes abortion but supports killing babies post-birth.
Eatbabies.com huh?
it's http://www.thebestpageintheuniverse.com
Ah, thanks! I'll have to look it up!
Wow an old quote comes to mind:
"If you don't know who maddox is you are either 15 or new to the Internets. Or both"
cawck mongler wrote:Your only option is to quit and become an anti-American Nazi that plays risk.
salvadevinemasse wrote:I'm not 15, can promise you that! I'm not new to the net either..heard of maddox but dont remember why
vtmarik wrote:salvadevinemasse wrote:I'm not 15, can promise you that! I'm not new to the net either..heard of maddox but dont remember why
Because of me.
vtmarik wrote:salvadevinemasse wrote:I'm not 15, can promise you that! I'm not new to the net either..heard of maddox but dont remember why
Because of me.
cawck mongler wrote:Your only option is to quit and become an anti-American Nazi that plays risk.
Iliad wrote:vtmarik wrote:salvadevinemasse wrote:I'm not 15, can promise you that! I'm not new to the net either..heard of maddox but dont remember why
Because of me.
weren't you the one who posted that quote?
vtmarik wrote:Iliad wrote:vtmarik wrote:salvadevinemasse wrote:I'm not 15, can promise you that! I'm not new to the net either..heard of maddox but dont remember why
Because of me.
weren't you the one who posted that quote?
What, the one near the beginning of the thread about not being pro-choice or pro-life but being pro-you-shutting-the-f*ck-up?
I think so.
cawck mongler wrote:Your only option is to quit and become an anti-American Nazi that plays risk.
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