DoomYoshi wrote:That's exactly the kind of bullshit hypothesis that feeds into DH.
Assume that all religions start as polytheistic and evolve into monotheism. This assumption has been refuted.
Assume that during the era of the events of the Torah, there wasn't much Hebrew writing. This assumption has been refuted.
Assume that everything the Jews write is a lie and therefore the Jews should be put in the gas chamber. This assumption has been refuted.
I have seen no refutation of point 1. Everything I've read confirms that the Jews were originally polytheistic. The most telling evidence is in the Bible itself. "Thou shalt have no other gods
before Me" says Yahweh, not "Thou shalt have no other gods." If the author of Exodus had anticipated that the Jews would become monotheistic, he would have skipped the redundant "before me."
Point 2 is not refutable, since "much" is a relative term, and will always be susceptible to redefinition. It's not important, anyhow.
Point 3 is typical DoomYoshi hyperbole. There's no need to assume that the Jews are more dishonest than members of other religions. Since the idea of god is patently absurd, all religious writings are technically works of fiction, but fiction can still contain great truths, so there's no need to condemn anyone. Unless you would put Tolstoy and Voltaire and Tolkien and Heinlein in gas chambers, there's no need to put the old Jews there, either.
There are a few lies in the Bible that I find particularly annoying, but I'm sure if I knew the Bhagavad-gita or the I-Ching as well as I know the Bible, there would be equally annoying lies there.
DoomYoshi wrote:In either case, if that was the stated goal, why wouldn't they do it in a sensible manner instead of a schizophrenic manner?
You've obviously never served on a committee writing a manifesto. Based on my extensive experience with those, I have a pretty good idea of how the Torah was written.
Priest A comes from District A, where tradition A is commonly taught. From his point of view, the first creation story is the only creation story. Priest B comes from District B, and he learned tradition B, and from his point of view the only true version is the second creation story. When the committee sits to review the documents and come up with the "true" document, Priest A and Priest B both come, determined to have their way and see their truth validated in the final document.
As the subject is debated, Priest A and Priest B both become more heated and angry. There's a lot of screaming and swearing and insults thrown about, and dramatic pronouncements like "over my dead body will this villainous nonsense be included in my document!"
High Priest C doesn't give a shit about any of that. He's a sensible man who wants to get on with the serious business of tithing and inspecting the local virgins, and he thinks writing the manifesto is a bunch of bullshit. The only reason he's the Chair of the Committee is that his status requires it. From his point of view, he'd love nothing more than to see A and B and their respective factions fight it out an kill each other, but he knows he can't let that happen. Finally, he extracts his face from his palm and begins to speak.
"Learned gentlemen, I know that all of us hold the Document close to our hearts, and perhaps we need to step back and calm ourselves. I know that our God is the God of all of us, and there is definitely room in His House for both the Revered Brother A and the Revered Brother B. Perhaps we need to consider that both versions represent fragments of His Truth, and need to be included in our final Document."
With that, he proposes that Priest D (who is not the brightest bulb in the array, but has a history of not pissing off either side) form a subcommittee to combine version A and version B. The subcommittee meets, a smaller and less dramatic version of the argument is held, and in the end they put together the two incompatible stories in one package, with a few extra conjunctions to smooth over the gaps. The main committee passes the subcommittee's version without much comment. Priest A and Priest B both hate it, but they have lost valuable prestige because of their unseemly outbursts, so now they just sulk and vote in favour of the compromise without further ado.