Metsfanmax wrote:PLAYER57832 wrote:No, I don't agree, but I recognize that it is a current debate.
It's not a debate; see the link I provided. But a commonsense view of evolution is enough to show how silly the Descartes view is. Evolution
does proceed by gradation, so it is bad reasoning to suggest that humans are the first and only species that developed the ability to have subjective experience, without any affirmative evidence for this view.
[sigh] sorry, but basically everything you said is just your opinion, not proven in any way, shape or form. i disagree. I have tried to explain why. You can disagree, but instead you just claim you are right and there is no debate... ?
Metsfanmax wrote: PLAYER57832 wrote:The issue of pain is more important. I firmly believe that animals should be put out with a minimum of pain, none as much as possible. The irony there is that many of those who take issue with various slaughter techniques really don't know what is involved in most. For example, there have been bans on Halal, Kosher and various other slaughtering methods, though a reason these particular methods are required, at least in the case of the Torah and Koran are the fact that these methods cause the least pain.
Classic religious apology. If you're Jewish, the reason you slaughter the animal that way isn't because it causes the animal the least pain; it's because God tells you to do it that way in the Torah. He gives you no reason why you do it this way; that's just the way it is. It is literally fictional to suggest that the
reason it's required is anything other than that. If God had told you to do it a different way, the observant Jews would either be doing it that way, or would have come up with some clever reason why this can be ignored in modern times (like the bits about stoning adulterers).
well, I am not Jewish, so I looked it up to be sure.
Here is what they say at the site, Jewish 101:
The primary principle behind the treatment of animals in Jewish law is preventing tza'ar ba'alei chayim, the suffering of living creatures. Judaism expresses no definitive opinion as to whether animals actually experience physical or psychological pain in the same way that humans do; however, Judaism has always recognized the link between the way a person treats animals and the way a person treats human beings. A person who is cruel to a defenseless animal will undoubtedly be cruel to defenseless people.
That said, it is true that Jews follow Jewish law because "God said it", not because of any reason anthropologists or sociologists might infer/deduce.
Metsfanmax wrote:At any rate, in the real world no one cares about how things are "supposed" to work, we care about how things actually work. And in the real world, kosher/halal slaughter is really not painless at all, and the people who engage in it are morally culpable.
Not unless you wish to count the rare exception as "the rule". That assertion is often made by folks who want to believe that to be true, but anyone claiming to use science as a backdrop really ought to actually verify his words... and I don't mean by just picking out a few blogs/posts that say that. I mean actually reading the research and looking at whether the research was done independently, if the report is actually backed by real data, etc. If you had, you would find I am correct. This is not my opinion. It is fact.
Although I HAVE done this research in the past, I don't have the time to do it fully now.
Here is what Wikipedia says, just to get you started. Unlike many Wikki articles, this one contains several references that you can investigate.
The practices of handling, restraining, and unstunned slaughter has been criticized by, among others, animal welfare organizations such as Compassion in World Farming.[21] The UK Farm Animal Welfare Council said that the method by which Kosher and Halal meat is produced causes "significant pain and distress" to animals and should be banned.[22] According to FAWC it can take up to two minutes after the incision for cattle to become insensible.[23] Compassion in World Farming also supported the recommendation saying "We believe that the law must be changed to require all animals to be stunned before slaughter."[24][25] The UK government opted not to follow FAWC's recommendations after pressure from religious leaders.[26] The Federation of Veterinarians of Europe has issued a position paper on slaughter without prior stunning, calling it "unacceptable." [27]
Nick Cohen, writing for the New Statesman, discusses research papers collected by Compassion in World Farming which indicate that the animal suffers pain during the process.[28] In 2009, Craig Johnson and colleagues showed that calves that have not been stunned feel pain from the cut in their necks,[29] and they may take at least 10ā30 seconds to lose consciousness.[30] This has led to prohibitions against unstunned slaughter in some countries.
Generally these arguments are rejected by the Jewish community, who claim that the method is humane and that criticism is at least partially motivated by antisemitism. A Knesset committee announced (January, 2012) that it would call on European parliaments and the European Union to put a stop to attempts to outlaw kosher slaughter. "The pretext [for this legislation] is preventing cruelty to animals or animal rights ā but there is sometimes an element of anti-Semitism and there is a hidden message that Jews are cruel to animals," said Committee Chair MK Danny Danon (Likud).[31]
Studies and experiments cited on orthodox Jewish website Chabbad.org include one conducted in 1994 by Dr. Temple Grandin - an Associate Professor of Animal Science at Colorado and a study completed in 1992 by Dr. Flemming Bager, Head of the Danish Veterinary Laboratory, which showed that when the animals were slaughtered in a comfortable position they appeared to give no resistance and none of the animals attempted to pull away their head. The studies concluded that the animals had no pain and were not even aware that their throats were cut.[32]
Temple Grandināa leading designer of animal handling systemsāgives various research times for loss of consciousness via Kosher and Halal ritual slaughter and elaborates on what parts of the process she finds may or may not be cause for concern.[33][34] Grandin observes that the way animals are handled and restrained prior to slaughter likely has a greater impact on their welfare than whether or not they are stunned. For this reason, "under the leadership of Grandin, research into animal welfare during slaughter has shifted away from examination of different techniques of stunning to a focus on auditing the performance actual slaughter plants operating under commercial conditions." [35]
Metsfanmax wrote:PLAYER57832 wrote:]No, because the reality is that we cannot have lions, bears or even cows as practical pets.
I didn't say anything about having any of these animals as pets or being our friends. I said that it is our job to be good stewards.
No, you actually said live alongside.
Metsfanmax wrote:PLAYER57832 wrote:Also, if you are not getting these things from animals, then the question is "from where?"
From the same place the animals get them. Plants provide all the things that keep the animals we eat alive, and can do the same for us.
Plants can provide some things, but the concept that plants take up less acreage is not true in a PROPERLY managed farming system (which ours is definitely not).
So since we don't have that, why bother making this point? And who are you to determine what a PROPERLY managed farming system is anyway? Who appointed you the queen of agriculture?
lol
Actually, we do know what proper farming is, and I have written about it before. You cut out the part where I explain a big part of that above, but anyway. As you me being "queen" --whatever. The truth is I do know a fair amount about this. More importantly, it would be nice if you actually looked into things before just deciding that "no one knows".
Metsfanmax wrote:PLAYER57832 wrote:More importantly, to say that an animal is a "people" and has needs does not mean they should be treated like human beings.
I didn't say that they should be treated like human beings. I said they shouldn't be murdered because you like the taste of their flesh, or sexually assaulted to continually become pregnant because you like the taste of their bodily secretions.
The problem is you are just fine with many things that do result in the murder of animals. That you have not even bothered to investigate what I have said before stating I am just wrong is concerning.
Metsfanmax wrote:PLAYER57832 wrote:I wish you would really study ecology. Species do not exist alone and cannot just be dropped and replaced.
I wish you would really study my posts. I said it's ok to let a species go extinct
purely on its own merits. As in, the species itself has no intrinsic value. That is an implicit acknowledgement that they can have extrinsic value in terms of biodiversity in ecosystems, and I explicitly stated as much in an earlier post.
Uh, no, if a species itself has no intrinsic value, then it pretty much means it has no value at all, including to the ecosystem.
Also the "purely on its own merits" is an irrelevant argument in the case of what I said, because the fact is humans are actively causing mass extinctions, and not because we are eating cows. Cows, "strangely" enough are in no danger of demise.
Metsfanmax wrote: I think that you don't contribute much to discussions because you use them to say whatever it is you feel like saying on a subject, not actually carefully considering what your conversation partner is saying and responding to it.
Then again,it could be because I disagree firmly with many things so many of you consider "indisputable" and raise points that differ from the response you expect.
To reiterate, my basic point is that while you claim some "higher ground" by not eating the "flesh of animals", I argue that you are quite likely causing more harm through those very actions and through other activities you pursue. That last is opinion, however the idea that eating plants is not automatically better for the environment than a diet including animals is a matter of fact.