DoomYoshi wrote:That's the argument that proves people are missing the point. If you are living a Christ-centered life, you have no need for guns or abortions.
Not actually true.
In the case of guns, set aside the use of guns for hunting and sports (yes, this does bear repeating because too many people forget it, but I recognize your specific point was other), your accepting Christ does not ensure decent treatment from others. You can argue that, having Christ, you have no need to fear death. This is true, but not everyone things being Christian means you have to, automatically take a bullet from an insane person or that you are prohibited from defending yourself and your family/bystanders from evil people.
Abortion is a more complicated issue, but the fact is that accepting Christ in no way shape or form means that we all have health or that our children do. We are told that Christ will give us strength, but what that means varies a great deal. As above, I am going to set aside post-miscarriage abortions (yep, that IS the term used for that operation. Again, this is important to understand when reading statistics, discussing the issues.
Also as above, while some people feel that being Christian means a woman must sacrifice herself for even the most tenuous potential of humanity, most agree that there are (actually many) cases where the survival of the child is very, very unlikely or not even possible and see no reason to require the mother to die. I can get into actual examples if you wish, but I am talking about facts, not fiction or opinion. (that is, the number of life-threatening pregnancies and that the term abortion refers to any end of pregnancy is a fact, whether that matters/warrants an abortion is opinion)
Beyond that, though, there is a large grey area. I consider a "grey area" to be a case where you or I might make one decision, but others might pray, consult clergy and doctors and decide otherwise. Key in that is that even if we think many situations are "the same", anyone dealing with pregnancies comes to realize that each is truly individual. When it comes to serious birth defects and such, again, they are all individual. That is part of why neither you nor I have the right to intercede in these faithful decisions, even when those involved are Christian. Right to discuss, listen (
MOSTLY listen), but not step in an claim we know "what is right". We don't.