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Army of GOD wrote:Reality is whatever each individual perceives it to be. They define their own reality.
Thus, I have a problem when you say "false reality". How do you know another reality is false and yours is true.
Inb4 proponents of objective reality
macbone wrote:There's a difference in perception and reality. Someone could perhaps convince everyone that the world isn't growing warmer, but we can measure temperature objectively and say yes, it is.
People used to believe that the sun revolved around the earth. Just because someone believes something to be true doesn't make it true.
Unless you're githzerai, of course. =)
nietzsche wrote:macbone wrote:There's a difference in perception and reality. Someone could perhaps convince everyone that the world isn't growing warmer, but we can measure temperature objectively and say yes, it is.
People used to believe that the sun revolved around the earth. Just because someone believes something to be true doesn't make it true.
Unless you're githzerai, of course. =)
Except, even for those calculations, you are using your senses. There's an unbridgeable gap that will always exist between what you experience and "reality".
TA1LGUNN3R wrote:Nope, pretty sure atoms interact with atoms, regardless of how one "perceives" the outcome. Reality is fixed. Your brain interprets it as it does, but that has no effect on the outcome.
-TG
TA1LGUNN3R wrote:Nope, pretty sure atoms interact with atoms, regardless of how one "perceives" the outcome. Reality is fixed. Your brain interprets it as it does, but that has no effect on the outcome.
-TG
nietzsche wrote:TA1LGUNN3R wrote:Nope, pretty sure atoms interact with atoms, regardless of how one "perceives" the outcome. Reality is fixed. Your brain interprets it as it does, but that has no effect on the outcome.
-TG
How can you ever be sure of that? How can you be sure your mind isn't playing tricks on you and you are imagining it all?
At some point you have to make a leap of faith.
Army of GOD wrote:TA1LGUNN3R wrote:Nope, pretty sure atoms interact with atoms, regardless of how one "perceives" the outcome. Reality is fixed. Your brain interprets it as it does, but that has no effect on the outcome.
-TG
Actually, no. If I'm traveling at near speed of light, I perceive time and space differently than someone who's observing me. The theory of relativity pretty much disproves any sort of objective physical reality in my opinion.
nietzsche wrote:How can you ever be sure of that? How can you be sure your mind isn't playing tricks on you and you are imagining it all?
At some point you have to make a leap of faith.
TA1LGUNN3R wrote:Army of GOD wrote:TA1LGUNN3R wrote:Nope, pretty sure atoms interact with atoms, regardless of how one "perceives" the outcome. Reality is fixed. Your brain interprets it as it does, but that has no effect on the outcome.
-TG
Actually, no. If I'm traveling at near speed of light, I perceive time and space differently than someone who's observing me. The theory of relativity pretty much disproves any sort of objective physical reality in my opinion.
No, the laws of physics are still local. You may disagree about what causes, say, the movement of electrons (electrical field or magnetic field depending on your frame of reference), but again, you have zero effect on the outcome. Laws operate independently of the mind. Your rationalization of the event does not change the event.nietzsche wrote:How can you ever be sure of that? How can you be sure your mind isn't playing tricks on you and you are imagining it all?
At some point you have to make a leap of faith.
And at some point you have to realize that a solipsistic argument is absurd and ridiculous. If your perception of reality was, in fact, reality, then you are god, as you can run infinitely complex system of probabilities and events that tricks you into believing in this reality.
Take gravity, for example. I have no inkling why gravity works the way it does. If my perception of reality had any effect on reality, wouldn't gravity cease to function? So which is more likely? I am either a lonely entity capable of deceiving myself with improbable scenarios or I am a flesh-and-blood human among 7 billion others.
-TG
nietzsche wrote:TA1LGUNN3R wrote:Army of GOD wrote:TA1LGUNN3R wrote:Nope, pretty sure atoms interact with atoms, regardless of how one "perceives" the outcome. Reality is fixed. Your brain interprets it as it does, but that has no effect on the outcome.
-TG
Actually, no. If I'm traveling at near speed of light, I perceive time and space differently than someone who's observing me. The theory of relativity pretty much disproves any sort of objective physical reality in my opinion.
No, the laws of physics are still local. You may disagree about what causes, say, the movement of electrons (electrical field or magnetic field depending on your frame of reference), but again, you have zero effect on the outcome. Laws operate independently of the mind. Your rationalization of the event does not change the event.nietzsche wrote:How can you ever be sure of that? How can you be sure your mind isn't playing tricks on you and you are imagining it all?
At some point you have to make a leap of faith.
And at some point you have to realize that a solipsistic argument is absurd and ridiculous. If your perception of reality was, in fact, reality, then you are god, as you can run infinitely complex system of probabilities and events that tricks you into believing in this reality.
Take gravity, for example. I have no inkling why gravity works the way it does. If my perception of reality had any effect on reality, wouldn't gravity cease to function? So which is more likely? I am either a lonely entity capable of deceiving myself with improbable scenarios or I am a flesh-and-blood human among 7 billion others.
-TG
You are making a leap of faith mate, whether we like to accept it or not. You may want to start from there, and it's ok, we all do somehow, but the truth is there's a leap of fate, you depend on your senses to observe "reality". There's a gap.
Just give it a thought.
Army of GOD wrote:Pretty sure were arguing two different things
TA1LGUNN3R wrote:nietzsche wrote:TA1LGUNN3R wrote:Army of GOD wrote:TA1LGUNN3R wrote:Nope, pretty sure atoms interact with atoms, regardless of how one "perceives" the outcome. Reality is fixed. Your brain interprets it as it does, but that has no effect on the outcome.
-TG
Actually, no. If I'm traveling at near speed of light, I perceive time and space differently than someone who's observing me. The theory of relativity pretty much disproves any sort of objective physical reality in my opinion.
No, the laws of physics are still local. You may disagree about what causes, say, the movement of electrons (electrical field or magnetic field depending on your frame of reference), but again, you have zero effect on the outcome. Laws operate independently of the mind. Your rationalization of the event does not change the event.nietzsche wrote:How can you ever be sure of that? How can you be sure your mind isn't playing tricks on you and you are imagining it all?
At some point you have to make a leap of faith.
And at some point you have to realize that a solipsistic argument is absurd and ridiculous. If your perception of reality was, in fact, reality, then you are god, as you can run infinitely complex system of probabilities and events that tricks you into believing in this reality.
Take gravity, for example. I have no inkling why gravity works the way it does. If my perception of reality had any effect on reality, wouldn't gravity cease to function? So which is more likely? I am either a lonely entity capable of deceiving myself with improbable scenarios or I am a flesh-and-blood human among 7 billion others.
-TG
You are making a leap of faith mate, whether we like to accept it or not. You may want to start from there, and it's ok, we all do somehow, but the truth is there's a leap of fate, you depend on your senses to observe "reality". There's a gap.
Just give it a thought.
The "gap" is not what you think it is. You are saying that in between sensory reception and understanding, what we perceive can be any multitude of things and may be different depending on the person. For example, the "does chicken taste like chicken" argument a la The Matrix. Whether it does or not is unimportant. Both parties perceive a food which they know as chicken and so the outcome is the same-- they eat what they believe is chicken. However, since both parties observe the same effect, does this not imply that the experience was the same?Army of GOD wrote:Pretty sure were arguing two different things
Re: your 9/11 conspiracy theorist.
Of course it's wrong (or rather, incorrect) and he is insane. Again, what is more likely? One person is unstable or 300 million? If you're arguing that two competing events can be concurrently valid, then there's not much I can say. Can two degenerate electrons have the same spin? No.
-TG
TA1LGUNN3R wrote:nietzsche wrote:TA1LGUNN3R wrote:Army of GOD wrote:TA1LGUNN3R wrote:Nope, pretty sure atoms interact with atoms, regardless of how one "perceives" the outcome. Reality is fixed. Your brain interprets it as it does, but that has no effect on the outcome.
-TG
Actually, no. If I'm traveling at near speed of light, I perceive time and space differently than someone who's observing me. The theory of relativity pretty much disproves any sort of objective physical reality in my opinion.
No, the laws of physics are still local. You may disagree about what causes, say, the movement of electrons (electrical field or magnetic field depending on your frame of reference), but again, you have zero effect on the outcome. Laws operate independently of the mind. Your rationalization of the event does not change the event.nietzsche wrote:How can you ever be sure of that? How can you be sure your mind isn't playing tricks on you and you are imagining it all?
At some point you have to make a leap of faith.
And at some point you have to realize that a solipsistic argument is absurd and ridiculous. If your perception of reality was, in fact, reality, then you are god, as you can run infinitely complex system of probabilities and events that tricks you into believing in this reality.
Take gravity, for example. I have no inkling why gravity works the way it does. If my perception of reality had any effect on reality, wouldn't gravity cease to function? So which is more likely? I am either a lonely entity capable of deceiving myself with improbable scenarios or I am a flesh-and-blood human among 7 billion others.
-TG
You are making a leap of faith mate, whether we like to accept it or not. You may want to start from there, and it's ok, we all do somehow, but the truth is there's a leap of fate, you depend on your senses to observe "reality". There's a gap.
Just give it a thought.
The "gap" is not what you think it is. You are saying that in between sensory reception and understanding, what we perceive can be any multitude of things and may be different depending on the person. For example, the "does chicken taste like chicken" argument a la The Matrix. Whether it does or not is unimportant. Both parties perceive a food which they know as chicken and so the outcome is the same-- they eat what they believe is chicken. However, since both parties observe the same effect, does this not imply that the experience was the same?Army of GOD wrote:Pretty sure were arguing two different things
Re: your 9/11 conspiracy theorist.
Of course it's wrong (or rather, incorrect) and he is insane. Again, what is more likely? One person is unstable or 300 million? If you're arguing that two competing events can be concurrently valid, then there's not much I can say. Can two degenerate electrons have the same spin? No.
-TG
Descartes' Methodic Doubt
René Descartes (1596-1650) is an example of a rationalist. According to Descartes, before we can describe the nature of reality (as is done in metaphysics) or say what it means for something to be or exist (which is the focus of ontology), we must first consider what we mean when we say we know what reality, being, or existence is. He suggests that it is pointless to claim that something is real or exists unless we first know how such a claim could be known as a justified true belief. But to say that our beliefs are justified, we have to be able to base them ultimately on a belief that is itself indubitable. Such a belief could then provide a firm foundation on which all subsequent beliefs are grounded and could thus be known as true. This way of thinking about knowledge is called foundationalism.
In his Meditations on First Philosophy (1641), Descartes indicates how we are able to guarantee our beliefs about reality by limiting what we believe to what is indubitable or is based on what is indubitable. That involves him in a series of six "meditations" (of which we will focus on only the first two) about the proper method of philosophical reflection and the conclusions that can be drawn from using that method. Throughout these Meditations Descartes insists that (1) we should claim to know only that for which we have justification, (2) we cannot appeal to anything outside of our ideas for such justification, and (3) we judge our ideas using a method that guarantees that our ideas are correct.
In the first Meditation Descartes argues that our ordinary experience of the world cannot provide the kind of guaranteed foundation on which all other knowledge can be based. We are often disappointed to learn that what we have been taught are merely prejudices, or that what our senses tell us is incorrect. That should make us wonder about whether all the other things that we think are obvious might likewise be mistaken. In order to test whether what we think we know is truly correct, Descartes suggests that we adopt a method that will avoid error by tracing what we know back to a firm foundation of indubitable beliefs.
Of course, it is possible that there are no absolutely unshakeable truths. It is also possible that we might discover that our prejudices cannot be removed or that beliefs we think are ultimate foundations for all our other beliefs are not really ultimate at all. The point of our meditations is to challenge those beliefs, even if we have held them for a long time. And that self-critique will take a real effort.
In order to determine whether there is anything we can know with certainty, Descartes says that we first have to doubt everything we know. Such a radical doubt might not seem reasonable, and Descartes certainly does not mean that we really should doubt everything. What he suggests, though, is that in order to see if there is some belief that cannot be doubted, we should temporarily pretend that everything we know is questionable. This pretence is what is called a hypothetical doubt. To make sure that we take the pretence seriously, Descartes suggests that there might be good arguments to think that such doubting is justified (and thus more than simply something we should pretend to do). His arguments fall into two categories: those aimed against our sense experiences and our supposition that we can distinguish between being awake and dreaming, and those aimed against our reasoning abilities themselves.
Since sense experience is sometimes deceiving, it is obvious to Descartes that a posteriori claims (e.g., that this milk tastes sour or that suit is dark blue) cannot be the basis for claims of knowledge. We do not know that what we experience through our senses is true; at least, we are not certain of it. And we cannot tell when our senses are correctly reporting the way things really are and when they are not. So the best thing to do is to doubt whether any knowledge can be based on our sense experiences.
Furthermore, how do we know that we are not dreaming some particular experience we have, or that we are not dreaming all of our experience of the world? When we dream we imagine things happening often with the same sense of reality as we do when we are supposedly awake. Just as a person who has an amputated limb has real sensations and feels real pains in a hand or a foot that no longer exists, we sense that we have a body and interact with other bodies. But isn't it possible that we are dreaming that there are things that exist apart from our thinking or dreaming about them?
Note, in his dreaming argument, Descartes is not saying that we are merely dreaming all that we experience; nor is he saying that we cannot distinguish dreaming from being awake. His point is that we cannot be sure that what we experience as being real in the world is actually real.
Army of GOD wrote:TA1LGUNN3R wrote:nietzsche wrote:TA1LGUNN3R wrote:Army of GOD wrote:TA1LGUNN3R wrote:Nope, pretty sure atoms interact with atoms, regardless of how one "perceives" the outcome. Reality is fixed. Your brain interprets it as it does, but that has no effect on the outcome.
-TG
Actually, no. If I'm traveling at near speed of light, I perceive time and space differently than someone who's observing me. The theory of relativity pretty much disproves any sort of objective physical reality in my opinion.
No, the laws of physics are still local. You may disagree about what causes, say, the movement of electrons (electrical field or magnetic field depending on your frame of reference), but again, you have zero effect on the outcome. Laws operate independently of the mind. Your rationalization of the event does not change the event.nietzsche wrote:How can you ever be sure of that? How can you be sure your mind isn't playing tricks on you and you are imagining it all?
At some point you have to make a leap of faith.
And at some point you have to realize that a solipsistic argument is absurd and ridiculous. If your perception of reality was, in fact, reality, then you are god, as you can run infinitely complex system of probabilities and events that tricks you into believing in this reality.
Take gravity, for example. I have no inkling why gravity works the way it does. If my perception of reality had any effect on reality, wouldn't gravity cease to function? So which is more likely? I am either a lonely entity capable of deceiving myself with improbable scenarios or I am a flesh-and-blood human among 7 billion others.
-TG
You are making a leap of faith mate, whether we like to accept it or not. You may want to start from there, and it's ok, we all do somehow, but the truth is there's a leap of fate, you depend on your senses to observe "reality". There's a gap.
Just give it a thought.
The "gap" is not what you think it is. You are saying that in between sensory reception and understanding, what we perceive can be any multitude of things and may be different depending on the person. For example, the "does chicken taste like chicken" argument a la The Matrix. Whether it does or not is unimportant. Both parties perceive a food which they know as chicken and so the outcome is the same-- they eat what they believe is chicken. However, since both parties observe the same effect, does this not imply that the experience was the same?Army of GOD wrote:Pretty sure were arguing two different things
Re: your 9/11 conspiracy theorist.
Of course it's wrong (or rather, incorrect) and he is insane. Again, what is more likely? One person is unstable or 300 million? If you're arguing that two competing events can be concurrently valid, then there's not much I can say. Can two degenerate electrons have the same spin? No.
-TG
Just because its more likely hardly means it is.
Also, I don't think you're getting what nietzsche is saying.
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