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Anarchist wrote:that would raise the question do some ppl deserve to die?
i know its not politically correct but i say yes.
Though i would hope we would atleast make sure we have the right person
(unlikely) else assasinations and duels would be in.
Anarchist wrote:that would raise the question do some ppl deserve to die?
Anarchist wrote:even in a utopian society, if you rape my girl im cutting your balls off
luns101 wrote: Most people here dismiss the Biblical position on any subject here outright because they think the Bible is not true.
flashleg8 wrote:I'd like to here other CC'rs answer to this question. In particular those of the Christians here and also fellow "lefties" like myself. Is anyone a confirmed pacifist?
vtmarik wrote:flashleg8 wrote:I'd like to here other CC'rs answer to this question. In particular those of the Christians here and also fellow "lefties" like myself. Is anyone a confirmed pacifist?
If you're a pacifist who understands the potential need for a military, does that make you unconfirmed?
vtmarik wrote:flashleg8 wrote:I'd like to here other CC'rs answer to this question. In particular those of the Christians here and also fellow "lefties" like myself. Is anyone a confirmed pacifist?
If you're a pacifist who understands the potential need for a military, does that make you unconfirmed?
flashleg8 wrote:vtmarik wrote:flashleg8 wrote:I'd like to here other CC'rs answer to this question. In particular those of the Christians here and also fellow "lefties" like myself. Is anyone a confirmed pacifist?
If you're a pacifist who understands the potential need for a military, does that make you unconfirmed?
I'm not a pacifist. I said in my previous post I would like to be a pacifist. I just can't be one in all circumstances. As I said I wish there wasn't such a dilemma.
vtmarik wrote:flashleg8 wrote:I'd like to here other CC'rs answer to this question. In particular those of the Christians here and also fellow "lefties" like myself. Is anyone a confirmed pacifist?
If you're a pacifist who understands the potential need for a military, does that make you unconfirmed?
b.k. barunt wrote:Hmm, still waiting for an explanation from beezer. But luns, this is an open forum - please take up the slack here if you can. Please offer something clearly stated, and not a vague inference like "he beareth not the sword in vain". That one simply stated the way things were under Roman law, and not necessarily the way they were supposed to be. Show us something in the New Testament that sets aside all Jesus' teaching about forgiveness, and tells christians that it is ok to exact a punishment of death.
flashleg8 wrote:I'd like to here other CC'rs answer to this question. In particular those of the Christians here and also fellow "lefties" like myself. Is anyone a confirmed pacifist?
First of all, the covenant with Noah was part of the Old Covenant, i.e. before forgiveness for sins was given by Jesus. Never revoked? Neither was the Mosaic Law. It was fulfilled. You have taken it upon yourself to retranslate the Bible for us - this is never good - "murder" is not the word the translators used, because it is a more specific translation of the basic hebrew (or greek) word in the text. Are you even qualified to be a translator? I checked the word in both the greek and hebrew again to make sure - the word in hebrew means literally to dash in pieces, or destroy. Romans 13 states clearly that we are to be in subjection to the secular law - it does not say that we are to advocate policy for it. The thief on the cross? You can't be serious!!? I ask you for a word from Jesus advocating the death penalty, and you give me a word from a thief? Finally Paul - he said he would submit to the death penalty if he (by law) deserved it. How could you possibly construe this to mean that Paul advocated the same? He was merely submitting to the law.luns101 wrote:b.k. barunt wrote:Hmm, still waiting for an explanation from beezer. But luns, this is an open forum - please take up the slack here if you can. Please offer something clearly stated, and not a vague inference like "he beareth not the sword in vain". That one simply stated the way things were under Roman law, and not necessarily the way they were supposed to be. Show us something in the New Testament that sets aside all Jesus' teaching about forgiveness, and tells christians that it is ok to exact a punishment of death.
It should be noted before I begin that beezer is a pilot and is doing a 3 day route across the United States. That's the nature of his job.
BK, I don't agree with the premise of your challenge. To somehow deny me (or someone else) the ability to use certain texts with a preemptive rebuttal does not negate its use. I will use whatever scriptures I find relevant to put across my points, including Romans 13.
As you know, God made many covenants in history with individuals and nations. Some of these covenants had conditions, and when the conditions were not met then the covenant ended. God specifically made a covenant with Israel which included capital punishment. Since Israel disobeyed God, those laws (including capital punishment) should be finished with, right? However, there was a previous covenant that God made that pre-dated the Mosaic covenant: the Noahic covenant.
Genesis 9:5 - 6, "...and from each man, too, I will demand an accounting for the life of his fellow man. Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man". This covenant was established between God and Noah on behalf of all mankind. Gen 9:12, "This is the sign of the covenant that I am making between me and you and every living creature with you, a covenant for all generations to come". This covenant has never been revoked.
The New Testament reinforces that belief in capital punishment. Romans 13 specifically declares that human governments are instituted by God. They have the responsibility to apply judgement against evil-doers. This includes the application of the death penalty.
On the Sermon on the Mount Jesus said, "You have heard that is was said to the people of long ago, 'Do not murder' and anyone who murders will be subject to judgement. But I tell you that anyone who is angry with his brother will be subject to judgement." The Lord is clearly not trying to overturn the authority of human government to administer capital punishment, he is rather referring to people seeking to take vigilante-style justice into their own hands. Christians should not try to take the role of government onto themselves in order to administer capital punishment, that is the role of the government itself.
There are 2 times I believe the concept of capital punishment is reinforced in the New Testament: Luke 23:40-41 & Acts 25:11
In Luke 23:40-41, one of the 2 thieves that was crucified along with Jesus rebuked the other one, saying "We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong" Even the thief knew that his deeds deserved to be punished in order for justice to be accomplished.
In Acts 25:11, Paul was making his defense in front of Festus. In his appeal, he claimed, "If however, I am guilty of anything deserving death, I do not refuse to die". Paul acknowledges the right of the government to administer the death penalty as long as it is deserved.
So in summary, the principle of capital punishment was started in the Old Testament, never rebuked by the Lord or others in the New Testament but rather reinforced. Thanks for taking the time to read the ramble.
b.k. barunt wrote:First of all, the covenant with Noah was part of the Old Covenant, i.e. before forgiveness for sins was given by Jesus. Never revoked? Neither was the Mosaic Law. It was fulfilled.
b.k. barunt wrote: You have taken it upon yourself to retranslate the Bible for us - this is never good - "murder" is not the word the translators used, because it is a more specific translation of the basic hebrew (or greek) word in the text.
b.k. barunt wrote:Are you even qualified to be a translator? I checked the word in both the greek and hebrew again to make sure - the word in hebrew means literally to dash in pieces, or destroy.
b.k. barunt wrote:The thief on the cross? You can't be serious!!? I ask you for a word from Jesus advocating the death penalty, and you give me a word from a thief?
b.k. barunt wrote:Show me a New Testament validation of your argument.
b.k. barunt wrote:Finally Paul - he said he would submit to the death penalty if he (by law) deserved it. How could you possibly construe this to mean that Paul advocated the same? He was merely submitting to the law.
luns101 wrote:b.k. barunt wrote:First of all, the covenant with Noah was part of the Old Covenant, i.e. before forgiveness for sins was given by Jesus. Never revoked? Neither was the Mosaic Law. It was fulfilled.
I quoted from the Genesis passage directly, it said it was for all generations. I don't believe the Mosaic covenant was fulfilled as Israel disobeyed the conditions of it repeatedly.b.k. barunt wrote: You have taken it upon yourself to retranslate the Bible for us - this is never good - "murder" is not the word the translators used, because it is a more specific translation of the basic hebrew (or greek) word in the text.
I've done no such thing. I've laid it out there for all to read. I used the NIV version for my quotes. I trust the more than 100 scholars who took more than 10 years and examined 5,000 either complete or partial hebrew, greek, and aramaic texts and translated them into English.b.k. barunt wrote:Are you even qualified to be a translator? I checked the word in both the greek and hebrew again to make sure - the word in hebrew means literally to dash in pieces, or destroy.
Nope, I put my faith in those translators that I mentioned above. Are you qualified to be a translator?b.k. barunt wrote:The thief on the cross? You can't be serious!!? I ask you for a word from Jesus advocating the death penalty, and you give me a word from a thief?
Yes, I am serious...and that's not what you said. What you said was:b.k. barunt wrote:Show me a New Testament validation of your argument.
The story of the thief being put to death is in the New Testament. It's in the book of Luke.b.k. barunt wrote:Finally Paul - he said he would submit to the death penalty if he (by law) deserved it. How could you possibly construe this to mean that Paul advocated the same? He was merely submitting to the law.
And the Roman law included the death penalty. If convicted of it, Paul would submit to the authority of the Roman government. Although he believed himself to be innocent of anything that deserved death.
Those are my points. That's what I believe the scripture teaches. That's why I believe in the death penalty. Other people believe in it for different reasons than myself. You obviously have a different take on it.
Jenos Ridan wrote:You know, the more I read scripture, the less I can understand why people come to think there are contradictions.
b.k. barunt wrote:There is one reference that you missed luns, i'll give it to you so you won't have to use the thief on the cross nonsense next time (that was embarrassingly weak). Mark 9:42 - Jesus, in reference to little children, said that if anyone would harm one of them, it would be better for him to have a millstone tied around his neck, and be cast into the depths of the sea. It's repeated in Matthew 18 and Luke 17.
luns101 wrote:I see beezer's point and understand his frustration.
HeavyCola, while nobody should deny someone else the right to give an opinion, it does seem odd that you would use a book that you personally don't believe in to make an argument against someone who does. The point that beezer (I think he's making) is making is that those who don't believe are the ones "cherry picking" the parts which seem to contradict each other. Of course, I know you believe it's us on the capital punishment side that are "cherry picking".
HC, if I compared you to some tyranical regime, don't you think you would take offense to it? Don't be surprised when we do as well.
vtmarik wrote:flashleg8 wrote:vtmarik wrote:flashleg8 wrote:I'd like to here other CC'rs answer to this question. In particular those of the Christians here and also fellow "lefties" like myself. Is anyone a confirmed pacifist?
If you're a pacifist who understands the potential need for a military, does that make you unconfirmed?
I'm not a pacifist. I said in my previous post I would like to be a pacifist. I just can't be one in all circumstances. As I said I wish there wasn't such a dilemma.
I was asking if I was an unconfirmed pacifist. Didn't mean to imply that I was coming after you there Flash.
I would like a source on that one please.heavycola wrote:Especially as until, i think, 1996, the US was one of the most prolific state executioners of children in the world...
What if we take away the guns, what if they make one, what if we lock them up, what if they get parole, what if there is no parole, what if they escape?
etc x infinity.
2dimes wrote:I am totally hypocritical on this concept of capital punishment.
I feel killing anyone is morally wrong.
I believe that knowlege is directly due to the influence of Christ Jesus on all people exposed to western civilisation.
In some cases removing someone by death appears to be the only way to stop the possibility of them killing again or worse pulling a Virginia Tech type thing.
I just can't see why it would not be better to kill them to save the larger number of people that in my mind are less deserving to be killed. Therefore to me and society are more valuble even though I know all persons are equal to God due to the new covenent.
qwert wrote:Can i ask you something?What is porpose for you to open these Political topic in ConquerClub? Why you mix politic with Risk? Why you not open topic like HOT AND SEXY,or something like that.
I don't understand why you think that. As part of a plea bargain for a light sentance she revealed the location of the Video tapes she made with her husband of them raping and killing the victems.Guiscard wrote:[Secondly, we can NEVER guarantee that a person is guilty. It is always 'beyond reasonable doubt', but you cannot take away someone's life on such an assumption.
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