MR. Nate wrote:Jesse, Bad Boy wrote:You clearly missed my posts about the validity of Josephus and Pliny the Younger as resources for proving that Christ existed. I would suggest you actually go back and read them before you present an argument that has already been refuted, and it behooves you not to miss the points presented, to save both of us time. All I am asking for is confirmation of facts.
If i'm following this correctly, your disqualifying all the sources that do mention Jesus, because they are not "early" enough for you, or they have been tampered with
That is precisely why. None of these so called "accounts" are able to verify first person sources, or claim themselves as first person sources. This is
not academic in the slightest bit.
(Who is this majority of knowledgeable scholars?, and what journal did they write in?)
I give you recommendations below, and it doesn't take a majority of scholars to recognize sheer fucking truth.
and you demand that the evidence for Jesus be during his lifetime, and say that is a refutation.
The refutations existed in that the sources provided were not first person, nor provided first person accounts. They are all based off of hearsay, and thus are not historically objective. You need to understand that what I am asking for is not that hard to provide in just about every case of historical personage. The only person who seems to turn up these problems is Jesus.
You have contested the integrety of the sources, but you have not "refuted" their claims.
I don't need to refute the claims. The times in which they were written speaks for themselves.
The most irritating think about your "refutation" is that it focuses on the fact that the sources for Jesus are the people that believed him.
Actually, Josephus was a Jew, Tacitus was not Christian, and Pliny the Younger and Tacitus were pagans. They didn't believe in him, they only heard about him through hearsay. None the less, my refutations don't care about religion (as clearly exemplified by Josephus and Co.), but instead the historical objectivity of the sources I have been provided thus far. To use these as a definitive works that prove Christ existed is ridiculous.
REALLY? Who else would care to write about him?Your posts add up to: "None of the sources that claim Jesus existed are good enough for me, so find me more."
It's not a matter of not being good enough, it's a matter of being able to stand up to the Historical Method. If it can't stand up to a simple set of tests, it can't be considered historically accurate.
My argument is essentiall this:
We have documentation dating back to the late 1st century / early second century that a person called Jesus or Christ lived early in 1st century Palistine
False. We have zero objective evidence providing proof for the existence of Christ from a contemporary. Everything we have about Jesus comes from sources that occur too far out of his death time to be even considered a contemporary or to hold a first person view.
Again, I would mention Philo Judaeus and Pliny the Elder. Surely if such a person like Jesus existed, we would have heard about him from two of the most prominent recorders and historians of his time. Yet again, we have NOTHING to support the idea that Jesus existed.
To illustrate this incredible absence of Jesus Christ in the writings of his contemporaries, just imagine going through nineteenth century literature looking for an "Abraham Lincoln" but unable to find a single mention of him in any writing on earth until the 20th century. Yet you want me to buy a factual Jesus out of a dearth void of evidence, and rely on nothing but hearsay written well after his purported life. That, my apologist friend, is intellectual suicide.
The authors already mentioned, as well as the gospels & paul, and a few Jewish religious sources give us some significant evidence that he existed. Scholars do not generally question the existence of Jesus, they question claims of his Godhood.
Oh really? So you know every scholar? *rolls eyes*
Moreover, as mentioned above, these sources provide absolutely NO evidence that Jesus existed. I can only wonder why you continue to embarrass your self when you unwittingly or deceptively violate the rules of historiography by using after-the-event writings as evidence for the event itself. Not one of these writers gives a source or backs up his claims with evidential material about Jesus. Indeed, we can argue in circles till we die due to these questionable documentations, but we can cut to the chase by simply looking at the dates of the documents and the birth dates of the authors. It doesn't matter what these people wrote about Jesus, an author who writes after the alleged happening and gives no detectable sources for his material can only give example of hearsay. All of these anachronistic writings about Jesus could easily have come from the beliefs and stories from Christian believers themselves. And as we know from myth, superstition, and faith, beliefs do not require facts or evidence for their propagation and circulation. Thus we have only beliefs about Jesus' existence, and nothing more.
To flat out deny this is an exercise is rebuking known methods of recording history.
Which author or scholar, exactly, would you say is the most convincing in their argument that Jesus didn't exist?
To rely on a single authoritative work is selling yourself short, and I wouldn't recommend it especially considering that my life's work is History (I am a Historian-Archivist for the City of New York, and worked for a short while as an assistant archaeologist with Franklin Pierce College before that).
However, I would recommend that you read Marshall Gauvin, Stephen Jay Gould, Gerald Massey, Rob Price, Richard Carrier, Earl Doherty, and Dennis McKinsey.
For me, Lee Strobel's "The Case for Christ" is one I would recommend if you're serious about this. He's not a scholar, but he was an excellant investigative journalist.
Surprise Fact: Lee Strobel is my fathers cousin, and generally regarded in my family as a hack (my family is a collection of journalists, professors, and business men/women). His journalism is poor (he sought zero objectivity which is clear in his writings), and his research methods are even more appalling by any scholarly standard (he did not even bother to look for an opposing viewpoint).
You clearly have no idea what it means to be historically objective or accurate.