MeDeFe wrote:We need to coin a new word.
Maybe a thread asking for ideas is in order?
Or let's call it "nocomsux" (NO COMparative words, not SUbjective, no eXceptions). Yeah, I know it's a crap word but I've been up all night and will be going to bed as soon as I know noone is taking a shower anymore, at least the rest of the family will be off to Amsterdam so it'll be nice and quiet here while I'm sleeping. /rant end
One reason it has taken so long to get back is that the 2 main problems I see here are things we’ve been over and over, and I’m beginning to wonder if it’s worth it.
First, with your “noncomsux” stuff you’re making it sound like the kind of statement I’m talking about is some esoteric, overly-specific concept of marginal significance in the search for truth or of “universal good and evil.” Well, that’s true of the idea of absolute truth you’ve been describing, where it can’t include any “external” concepts, and those concepts, as in your example “Jack is tall” include the concept of “tall” and even the subject of the sentence, “Jack”. As I said, for our discussion, that definition begs the question by making it impossible (not just difficult) for any such statement ever to exist in reality. But it is not true of what I am describing. Let me take it back to practical application.
Take whatever you believe in strongly and would argue for, perhaps that we need to take aggressive steps to end global warming, or that Bush should pull the troops out of Iraq, or that fanatics should stop trying to force people to believe in God, or it’s wrong for someone to hit you on the head and take your wallet, and there should be a penalty; whatever, you fill in the blank. You have clearly shown your opponent to be wrong, that His arguments are faulty and yours irrefutable. Then (I’m going to pull a Norse-at-his-best here) he pulls his legs into a full lotus, puts the thumb and index finger together on the upturned hands on his knees, and says “ That may be true for you, but it isn’t true for me. You see, there is no absolute truth. You see, if there’s a car accident, and two people see it …” and he proceeds to enlighten you on the Zen concept of subjective reality.
Now this guy, when he says “there is no absolute truth,” isn’t talking about what you have described. He’s talking about a statement that the listener has to agree to and act in accordance with if he’s going to be intellectually honest; something you can’t write off as “true for you, but not true for me.” If we have to get rid of the concepts of comparisons and exceptions, and just say “objective rather than subjective”, ok, but I don’t see the harm in including them. I think they’re part of what the speaker in my example would have in mind.
As I said from the beginning, the only way to assert that no such objective truth exists is by making a statement, which, if it is true, is exactly the type of statement the speaker is asserting does not exist. He is saying that you cannot continue insisting on the truth of whatever you have just demonstrated to be true to him, because his statement (“there is no absolute[read objective] truth”) is true. So, in order for the statement to be true, it must be false, therefore the statement is necessarily false. So some such objective truth must exist.
That brings me to the other point of disagreement,
MeDeFe wrote:I don't think the statement "There is no nocomsux truth" is inherently contradictory, though. As with ghosts, unicorns and the biggest prime number there can be a concept of "nocomsux truth", but this does not mean that "nocomsux truth" itself exists. Proof for or against has to come from elsewhere.
Once again, since we’re talking about statements here rather than physical things, the idea of the actual thing existing rather than just the concept gets a little more difficult; a statement is always just a concept. If a physical thing actually exists, you can touch it. (Though as we have been using the example of Gandalf, if he actually existed you couldn’t touch him without being turned from regular recipe to extra crispy).
Nevertheless, in my example, the actual statement exists, not just the concept. The concept of an absolute, or objective, or “noncomsux” truth, we could only make general statements about, describing what its characteristics would be. The statement “there is no absolute truth” as an actual statement that actually exists. It has particular words rather than other words. A person has actually used it in an argument. If it is true, it most certainly does contradict the statement that no such thing exists.