vtmarik wrote:No response to my postulate that a being such as God would not need followers, based on the fact that He is so much more than we could ever even comprehend, let alone be.
Quite simply, why does God need us to worship him? With a flick of a wrist He created us and He could destroy us just as easily. What do we matter to a being such as Him, and furthermore what do our opinions matter to a being above the human concepts of Good and Evil?
Sorry mate, i overlooked this as we were coming from alternate angles. the debate i personally was entering into, with Nate largely, was from a secular point of view. And was in a sense about the real harm which a certain form of faith, in particular of an anachronistic nature, has on the fabric of society.
Your conjecture is perhaps the final destination of the spiritualist who intellectually examines Faith. This is usually reached in a last ditch effort to retain spiritual fervour in the face of logical scrutiny. (i realise that this was not your point)
The paradox is that if we follow this line of argument to its end our parameters which define consciousness or a 'living being' become utterly irrelevant.
i.e God is the creator; God is creation; the universe, any conceivable alternate universes, and external planes of 'existence' which are uncategorisable by conventional wisdom.
this infinite all encompassing entity is God, whose 'mind' may be made up of universes as our brain is made up of neurons.
This just becomes a philosophical excursion into the unknowable. And returns to being a metaphorical representation of dogmatic creationist principles.
Why should we even have the linguistic building blocks to comprehend or describe such an entity?
Is this a corporeal entity in any real sense or are we just fitting some form of reality to our limited cognisance? In a sense swapping one faith for a less challengeable one.
So yes i agree with your point as a polemic tool but it is only that in any real sense.